| 000 | 01380nam a22002417a 4500 | ||
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| 005 | 20211217143655.0 | ||
| 008 | 211217b ||||| |||| 00| 0 eng d | ||
| 020 | _a817022282AL6 | ||
| 040 | _cAL | ||
| 082 |
_223 _a306.609 _bMATC |
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| 100 |
_aGeorge Mathew _911760 |
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| 245 | _aCommunal Road to a Secular Kerala | ||
| 260 |
_aNew Delhi: _bConcept Publishing Company, _c1989. |
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| 300 |
_axiii,239 p. _bHB _c22x15 cm. |
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| 365 |
_b175.00 _c₹ _d175.00 |
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| 520 | _aCOMMUNAL ROAD TO A SECULAR KERALA encapsulates the struggle for power and status by three dominant communities Naris, Ezhavas and Christians in Kerala. The empirical data for this work were gathered from the 90 years social history of, what was before the 1950’s, Travancore. This study considers how basic group identities and primordial loyalties play a role in social movements with the eventual result of initiating a secularising process. It analyses how traditional (ascriptive) loyalties like religion etc. (caste included) were made instruments to demand modern, secular (achievement oriented) ends. The social processes of communalisation and secularization are basic to this research. | ||
| 650 |
_aSecularism _911754 |
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| 650 |
_aSocial Conditions _911755 |
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| 650 |
_aCommunalism _911756 |
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| 650 |
_aRegion and Sociology _911757 |
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| 700 |
_aMATHEW (George) _911758 |
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| 942 |
_2ddc _cGF |
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| 999 |
_c220963 _d220963 |
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