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  <titleInfo>
    <title>DVGs lectures on the Bhagavadgita: jeevanadharma yoga</title>
  </titleInfo>
  <name type="personal">
    <namePart>GUNDAPPA (D V);DVG</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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  <name type="personal">
    <namePart> K Natarajan tr.</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">xx</placeTerm>
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    <place>
      <placeTerm type="text">Mangaluru</placeTerm>
    </place>
    <publisher>DVG Balaga Pratisthana</publisher>
    <dateIssued>2021</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">Eng</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">lis</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">h</languageTerm>
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    <extent>559 HB</extent>
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  <abstract>The Bhagavadgita answers questions like, “What is meant by good?” and “What constitutes good and beauty in life?” It provides succour to all who desire lasting good. … doubtlessly, the Gita is a code of practice that leads to salvation … it is also a code of practice to lead life in today's world … Salvation, eternal knowledge and nature are not matters which Arjuna raised; but the crux of Sri Krishna's discourse are salvation, eternal knowledge and nature. Why do Sri Krishna's answers – practically the Gita in its entirety – delve on matters not raised by Arjuna at all?</abstract>
  <subject>
    <topic>Hinduism</topic>
  </subject>
  <subject>
    <topic>Religion</topic>
  </subject>
  <classification authority="ddc">294.5924 GUND</classification>
  <identifier type="isbn">978-81-936399-6-2</identifier>
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