03217nam a2200253Ia 4500003000400000005001700004008004000021040000700061041000800068082001500076100002900091245004200120260005200162300002500214520220500239650004202444690002102486700004802507906001102555942001202566999001902578952016702597952019902764OSt20251222113601.0210210b2015   xxu||||| |||| 00| 0 eng d  cAL  aeng  a398.2 NANK  aVamana Nandavara9249670  aKoti Chennayab: a folkloristic study  aMangalurubKarnataka Tulu Sahitya Academyc2015  axv,283pbHBc25x18cm  aA folkloristic study of Koti and Chennaya focuses on their role as legendary twin heroes of Tulunadu (coastal Karnataka) who transitioned from historical warriors to deified spirits (daivas). 
1. Cultural & Historical Context
Time Period: The twins are believed to have lived between 1556 and 1591 A.D.
Social Significance: Born into the Billava community (traditionally toddy tappers), their story is a seminal text of subaltern resistance against caste-based discrimination and feudal tyranny.
The Epic (Paddana): Their life is preserved in the Koti-Chennaya Paddana, one of the longest oral epics in the Tulu language. It is traditionally sung during agrarian activities (paddy transplantation) or ritual performances. 
2. Narrative Summary
Divine Birth: Their mother, Deyi Baideti, is often depicted with a supernatural origin (born from a divine egg). She was a skilled healer who died shortly after giving birth to the twins.
Heroic Deeds: The brothers were known for their physical strength, martial skill, and refusal to submit to the arrogance of local feudal lords (Ballalas).
Tragic End: They were involved in a battle between the territories of Enmuru and Panja. Koti was killed through betrayal (pierced by an arrow while his back was turned), and Chennaya, overwhelmed by grief, ended his life by striking his head against a rock. 
3. Folkloric & Ritualistic Significance
Deification: After their death, they attained the status of Mayaka (disappeared from the physical world to become spirits). They are worshipped as protectors of the community.
Garadis: More than 220 Garadis (traditional gymnasiums-turned-shrines) exist across Tulu Nadu where they are venerated.
Ritual (Nema): During the Baidarle Nema (annual ritual), performers embody the spirits of the twins, re-enacting their story and providing justice or blessings to the devotees. 
4. Major Academic Studies
Dr. Vaman Nandavar: Conducted path-breaking research on the epic, leading to the publication of "Koti Chennaya: A Folkloristic Study."
International Scholars: Researchers like Peter J. Claus and Lauri Honko have analyzed the twins' story within the broader context of South Asian folk epics and spirit possession.   aTranslated Kannada to English9249673  aFolklore9249671  aPoojary, Shankara Narayana Dooja Tr9249672  a071474  2ddccBK  c121183d121183  001040708TuluaALbALcFolklored2021-02-17eArunodaya publicationsg500.00l5o398.2 NANKp071474q2026-08-28r2026-04-30 11:04:01s2026-04-30w2021-02-17yBK  00102ddc40708KANaALbALcSKd2025-12-17eDr Mahalinga Bhat St Aloysius (Deemed to be University) Mangaluru-575003g340.00l0o398.2 NANKp078019r2025-12-22 11:33:50v400.00w2025-12-11yBK